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Tuesday, February 2, 2016

Bagaimana Kublai Khan Menyatupadukan 1China Dan Mentadbir 58 juta Rakyat China?



Mongol VS Mongol. Kublai Khan bertarung dengan Ariq Boke (adik Kublai Khan) menentukan siapa berhak diiktiraf sebagai Khagan (The Great Khan) No 1.




Cucu kepada Genghis Khan, pengasas Empayar Mongol , Kublai Khan adalah yang kelima Great Khan Empayar Mongol ( 1260-1294 ) dan pengasas Dinasti Yuan di China. 

Beliau menjawat gelaran Maharaja China, dan penaklukan Dinasti Song di China Selatan merupakan langkah terakhir dalam usaha Mongol untuk memerintah China sepenuhnya pada 1279. 

Beliau menguasai semua kekuasaan Mongol ( Gerombolan Emas di selatan Rusia, Il- Khanate Persia dan kawasan-kawasan yang didiami oleh tradisi nomad putera Mongol ), dan juga sebagai penguasa wilayah sendiri dari China .

Sejarah Genghis Khan selengkapnya sila klik sini,  klik sini,  klik sini,  dan klik sini.

Bagaimana Kublai Khan menyatupadukan 1China dan mentadbir 58 juta rakyat China pada zamannya?

First Contact with the Chinese


In his early years, through frequent contacts with the Chinese, Kublai became aware of the potential of the Chinese literati as his future political allies. As early as 1242, he had begun to summon men of culture to his quarters in Karakorum in the Gobi Desert to offer counsel on political affairs, including the famous Buddho-Taoist Liu Ping-chung, who advised him on the Confucian principles of government and the application of Chinese methods for administrative and economic reforms. The opinions of these cultured people became dominant in Kublai's thinking as he began to ascend in national politics.

In 1251, Kublai was entrusted with the administration of the Chinese territories in modern Chahar in the eastern part of the empire. In this and the following year Kublai invited Liu Ping-chung to organize a corps of Chinese advisers and to introduce administrative and economic reforms in his territories. The success of the reforms subsèquently introduced in Hsing-chou in 1252, largely based on the Chinese model, further convinced Kublai of the feasibility of restoring the indigenous institutions in the consolidation of his domain.

Kublai was also entrusted by Möngkë to take command of expeditions aiming at the unification of China under the Mongol emperor. The primary target was the subjugation of the Southern Sung dynasty, whose capital was at Lin-an (modern Hangchow)

In June 1260, supported by the pro-Chinese faction, Kublai was elected by the Mongol assembly as Möngkë's successor, but his younger brother, Ariq Böge, bolstered by the conservative faction, disputed the election and proclaimed himself khan at Karakorum. In the following years Kublai fought his rebellious brother, defeating him in 1264.

Kublai preoccupied himself with the reorganization of government, aiming at greater political control and effective economic exploitation of the country. In the following decade the Mongol administration adopted a Sinicized bureaucracy. The new central administration of the Chinese territory consisted of the secretarait, the privy council, and the censorate in charge of state, military, and censorial affairs. Local administration was subdivided into four different levels of responsibility: the province, prefecture, secondary prefecture, and district. A system of recruitment of civil servants was introduced, while government officials, civil and military alike, were recruited through regular channels and received a fixed salary. The traditional Chinese features of government, such as Confucian rites, music, and calendar, were also restored.
Following this reorganization, a new capital city was constructed at Yen-ching (present-day Peking) in 1267; first called Chung-tu, it was renamed Ta-tu (or Daidu, "great capital") in 1272. From then on, the Emperor spent his summer in Shang-tu (or Xangdu, "upper capital") in southern Mongolia and his winter in the new capital. Finally, a Chinese national title, Yüan, was adopted in 1271. In the context of the Book of Changes Yüan means "the primal force (of the Creative)," or "origin (or beginning) of the Universe."
In the eyes of Kublai, the restoration of Chinese institutions and customs was a tactical maneuver rather than a capitulation to the Chinese political style. In reality, outside the bureaucracy, much of the Mongol practice still prevailed. The Mongols, especially the military, were organized on their traditional patterns and preserved their nomadic identity. Even within the Chinese bureaucracy, where the Mongols were susceptible to Sinicization, Chinese influence was kept in check by the predominance of the Mongols and central Asians. The presence of an institutional duality under Kublai earmarks the complexity of the Mongol rule in China.
Under Kublai, the Mongol ruling oligarchy adopted divide-and-rule tactics. The Mongols and central Asians remained unassimilated and separate from Chinese life; the social and economic fabric of the Chinese was left basically unchanged. The rule of the Mongol minority was assured by discriminating legislations. The whole population of China (about 58,000,000 in 1290) was divided into a hierarchy of four social classes: the Mongols; the central Asians; the northern Chinese, Koreans, and Jürchen; and the southern Chinese.
The first two classes enjoyed extensive administrative, economic, and judicial privileges; the third class held an intermediate position; whereas the fourth, the most numerous of all, was practically excluded from state offices. Separate systems of law were maintained for Chinese and for Mongols and also for the Moslem collaborators. The central Asians enjoyed exceptional political privileges because of their contribution as managers of finance for the ruling elite, and at times they were the chief rivals against the Chinese for top administrative positions.

Treatment of Chinese
For tactical and practical reasons, Kublai adopted a conciliatory policy toward the Chinese. He revived the state cult of Confucius, ordered the protection of the Confucian temples, and exempted the Confucian scholars from taxation. Though Kublai had a rather limited knowledge of Chinese and had to rely on interpreters, he had provided a literary education for his heir apparent, Jingim (1244-1286), and other Mongol princes, allowing gradual, though limited, Sinicization. On the other hand, Kublai was equally aware of the political potential of the Chinese literati, and though he had appointed their leading scholars to key administrative posts, he always treated them with caution.
The 1262 rebellion of Li T'an, the governor of Shantung, and the involvement of a high-ranking Chinese official marked the turning point in Kublai's relations with his Chinese ministers. In later years Kublai relied more on his central Asian administrators for support. As to the Chinese from the South who had resisted his rule, Kublai viewed them with apprehension from the very beginning. He did not seek out talents for government service from the South and deliberately suppressed their entry to official careers by enacting legislation making it much more difficult for them than for their northern counterparts. The alienation of the southern Chinese contributed much to the general resentment against the Mongol rule in the mid-14th century.
Kublai was well known for his toleration of foreign religions. The Mongol rulers had been reputed for their acceptance and patronage, embracing Islam in Persia and Nestorian Christianity in central Asia. Under Kublai, religious establishments of the Buddhist, Taoist, Nestorian, and Islamic orders were all exempted from taxation, and their clergy acquired local land rights and economic privileges. The Chinese indigenous religion, Neo-Taoism, was popular under Kublai, although it faced continuous challenge from the Buddhists.
The Mongols, however, ingratiated themselves with a debased form of Buddhism from Tibet called Lamaism. Kublai himself was a convert of Lamaist Buddhism. In 1260 he invited a young Tibetan lama, 'Phags-pa, to his court, honoring him with the title of Imperial Mentor and making him the high priest of the court. In 1269 Kublai entrusted him to devise a new alphabet for the Mongol language based on the Tibetan script but written vertically like Chinese. This new alphabet, known as 'Phags-pa script, however, never supplanted the modified Uighur alphabet for written Mongolian. Under Kublai's patronage, the number of Buddhist establishments rose to 42,000 with 213,000 monks and nuns, a great many of them being Lamaists.
Kublai also had some temporary success in fostering the economic life of China, although the extent of achievement is disputable. In contrast to North China, the landholding elements of the Southern Sung were not dispossessed and generally acquiesced in the change of authority. Trade between North and South China was stimulated by the development of the new capital in Peking. To provide food for the capital's swelling population, the government had to transport grain from the fertile rice-growing lower-Yangtze basin. Kublai inaugurated a system of sea transport around the hazardous Shantung coast and also developed the inland river and canal routes. The problem of transporting food to the capital was eventually solved by extending the Grand Canal system north to Peking from the Yellow River. This resulted in the construction of a new section in the Grand Canal known as "Connecting Canal"; when completed in 1289, it ran through western Shantung north of the modern course of the Yellow River.

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